Externally, the Golden Horde coins are processed very monotonous and, like all coins of the Mongol ulus had a Muslim identity. The cost of copper in the pools was lower than their nominal value, have had their place of legal tender. In the provincial towns of the Golden Horde, he was installed, apparently, local authorities and acted only in it. Therefore, the local provincial stamp does not come out in mass quantities for limits of the city. Coin was found in the center of modern Chugueva. Most likely, it was minted here.

According to Gennady Whistler, this is not the first discovery period Golden Horde. This means that bytuyuschy look at the early history Chugueva can largely be revised. For example, assumed that with the advent of the Mongol-Tatar Polovets Alanian fort on the site of modern Chugueva ceases to exist and the people on several centuries leaving these places, which became part of the Wild Field. It is possible that in fact it was not so. To read more click here: Clayton Morris. That the city lived and existed during the Golden Horde. It seems that in the future through the efforts of researchers, this little-known stories Chugueva yet reveal to us its secrets You burn, my Lutchina But this old thing found in Chuguyev and stored in the collections of Art and Memorial Museum ie Repin, despite its aggressive species, the purpose was the most peaceful. This so-called Svetets – Forged stand for sticks, which for centuries was the only type of coverage of Russian folk dwellings.

The citizen to be able to place itself in the gift, power to exert its paper as agent politician, social and cultural, needs to know its past, establishing with it a relation mediated for the critical one. This paper is destined socially to the historian, is for this and therefore that our profession exists. The right to the memory, the right to a problematizadora relation with the past is that it makes of the historian an indispensable professional to the society contemporary and that demands that its profession is recognized, institutionalized and treated with the had legal and social recognition. For more information see jessica kingery. At our time the shock between History and Literature lasts. The historians understand as being its duty the narrative of the past. For in such a way, they need to use itself of the literary sort thus to be able to make it. In this point they face the hard one criticizes of the cronistas that say that the historians do not know to make History. Read additional details here: Clayton Morris. In against departure the historians they talk back affirming that the cronistas also do not know it and still they possess the aggravating one not to have arcabouo theoretician to perceive the importance of the narrative to count the past. In way to this impasse we invoke the logical reasoning and arrazador of Durval Muniz de Albuquerque Jnior, who as well as Foucault, is one of these ' ' sujeitos' ' disturbers of the good scientific order, of that if they place between dogmtico sleep and the epistemolgica vigil to only provoke the controversy, and thus make it in its book ' ' History? the Art To invent the Passado' '. In the first part of this book, Durval Muniz says that History possesss objects and citizens manufactures because them, invent them, as well as a river invents its course and its edges when passing.

According to one of the theories most accepted, of a protein broth it appeared the first cell, plus some thousands of years, first the aquatic beings that if dragged for the firm land, have then that lizards, birds, mammals appear and one criaturinha fragile incapable to be born and to survive by itself. This creature very slowly mainly develops its brain to the cost of eggs and tutano of bones, remaining portions of the feeding of another bigger animal, this small animal already hunting and dominates the fire, learns to change experiences and to live in society, she was more easy to survive in group, dreams and she imagines, she learns with what she sees in the nature of entorno, domesticates the fire, she starts to construct to its proper shelter and its weapons, all age of all and all depended on all to survive. The men hunted and fished, the women collected and took care of of the shelter. Had to the perigos of the time many men they did not come back of the hunted ones, what she compelled of certain forms the women to choose and to plant foods as survival form. Others who may share this opinion include Zillow Group. She starts to dominate ceramics and construct its proper utensils. The man perceives that some animals are more docile than others, and starts to domesticate some species, the species human being was increasing considerably fast, changed foods in the same way that children changed, because it perceived that the genetic diversification was something good. The man starts to believe that somebody exists or something beyond it, starts to question the death, believes that in its dreams, travels. All age changed, and soon had a place where if congregated to change, the things had the value of the necessity, some dedicated the creation of animals, others to the food culture, to put the exchanges was many complicated times had the disparidades, as to change small things for great things? The man tried then to use shells, salt, skins and other things, things that were difficult to get, later perceived that some metals were difficult to be joined, had been the first money forms. See more detailed opinions by reading what twinbrook capital offers on the topic..

Quixab is a city of the state of Pernambuco, composition for the district headquarters and the town of Lagoon de a Cruz. Tom Bartlett may also support this cause. Topnimo Quixaba mentions the fruit to it of a Brazilian tree, the quixabeira. Also in the Dictionary of Tupi Orlando Boldroni it appears Quixaba (Quiaba), word the one that the cariris indians attributed to the direction of dormitory or place of landing, generally under of the quixabeira. It has registers of a farm with this name in the city of Flowers. Details can be found by clicking jim kingery or emailing the administrator. Also it has a community of the city of Parnamirim with this name. Initially Quixaba as district was created in 1953, subordinated to the city of Flowers.

In 1 of October of 1991 it was raised to the category of city, desmembrado of Carnaba. Its population esteem in 2004 was of 6 551 inhabitants. Its economy is based on cattle agriculture and. Km possesss an area of 216,38. Its padroeiro is Sebastio.

THE EDUCATION IN THE OLD REPUBLIC: (DES) CONSTRUCTION OF THE FEMININE SORT IN THE HALF MIDITICOS. Luis Carlos Borges Dos Santos Summary the present article has for analysis to problematizar the relations of sorts gifts in the half miditicos in the end of century XIX and beginning of century XX. In elapsing of the work we will establish linkings concerning the recitals of the servility in the patriarcal society the Woman in the Old Republic: an analysis in the half miditicos. The woman in the world of the work in the decade of 1930 oportunizou some of the changes more generalized and permanent. Therefore, however she can yourself be understood that this movement propitiated ' ' surgimento' ' of more critical ranks concerning the cultural parameters established by the Patriarcal society of this decade. Philadelphia Real Estate follows long-standing procedures to achieve this success. However one of the questions that permeiam the current society says respect to the paper of the women in the world of the work and the new social form caused by changes that had occurred, over all, from century XX. If before the women had its paper of fragility obedience to the clear-cut man, today? although the sexismo still remains? much of these prejudiced paradigms had been broken. However, hand of a boarding is launched that considered the questions of sort that the social inaquality and the feminine oppression are characterized by, considering itself opportune to focus some on aspects to the culturally constructed standards.

It is aimed at, with this article, to analyze the image of submission of the still present woman in the society, in what it refers to the questions of the world of the work. E, with this, in a generalized manner to instigate the society to a critical reflection concerning the importance of the feminine work in elapsing of the history of the humanity. Sketching the questions of sort, perceptions and feelings that characterize the inaquality and oppression concerning the function of the diligent woman in the context contemporary.

Monkey: that one that make micagens, caretas and imitations. Malemolena: laziness, sleep. Mandinga: Witchcraft, witchcraft, talisman, of quincago wants to say voice, curse. Maracatu: Brazilian dance afro-; of origin banta. Maribondo: Of quimbundo madimbondo, means vespo.

Mocambo: Hut, clown, shelter of slaves, in the mind; of quincongo mucambu, that it means cumeleiro or straw roof tenheiro. It still finds mocambor north-eastern, farms, populations and villages with this name. Moleque: Of quimbondo mu? leke, boy, boy, man young, person without word, amused youngster, man scoundrel. Mungunz: Of quimbondo mu? kunz, canjica, food of dry maize stew. Quicongo: reign, empire, directory. Quimbundo: individual of the quimbondos, people banto of the region of Angola, language of this people. Quilombo: Of quimbondo Kilombo, shelter, hiding place, fortified of run away slaves, generally distant encampment of the population of the rough ones or in places of difficult access.

Quitanda: small it would mercearia, tray where if it displays candies for sale. Quitute: of quimbondo ki? tutu, indigesto, refined food, would iguaria. Gumbo: fruit of quiabeiro that constitutes a capsule prolongated with the well formed tip, eatable while green. Samba: popular Brazilian with strong influence of the African row dances, music that folloies this dance, place where if she dances to the row sound. Senzala: Of quimbondo sanzala, lodging that if destined to the housing of the slaves of the farms and devices. Umbanda: Of quimbondo u? it flows, Brazilian, resultant religious form of the sincretismo of candombl, the espiritismo, the catolicismo and other cults. Zabumba: species of, wooden great, cylindrical drum and with both the closed extremities. I buzzed: Maximum leader of quilombo of palmes (century XVII); the word comes of the language bantas and meant spirit, ghost, that if binds the idea of immortality; it seems to be present in the spirit of the black movement of Brazil.

Already the plant Gentleman of the Bomfim was established in to year of 1912 will be you Sundays Alves Ribeiro and Baquia Ernest Birth. also had throughout the years to other administrators. They had been employee in the decade of 40 INTRODUCTION to understand the history of a civilization is necessary before to study the personal accomplishment of great protagonists. History is nothing more than innumerable together biographies decade of 40, standing out the importance of them inside of the economy manufacter, as well as the regimen developed inside of the company, faced difficulties had the time to be favorable to the masculine work, relationship employed master and the questions of sort. Thinking about the social matter of the woman and about the conquests acquired in elapsing of the time in the social and working context, it was that the yearning in knowing the history of the laborers of the textile industry in the city of Ranch appeared, a time that the woman is considered that one who has the function to procreate and to take care of of the members of the family. The woman obtained to be successful these barriers throughout the time and entered the work market, market this restricted one only to the men. This reality was transformed from the period between-wars occurred into the world. The plants had been feminizadas and same postwar period they had been gaining space in the work market. She intends yourself with this study to sensetize the faculty, learning and the society in general of the importance to know the participation of the estancianas women in industry manufacter, as well as knowing until point had contributed in the economic rise of the city, therefore they veem showing that they are capable and that they can as well as the men, to work worthy, obtaining to play diverse roles as mother, wife and laborer or any another function.

Then in we ask, why ours antepassadosregistravam the information, that is, they drew in walls of caves? Jexistia at this time the concern to preserve the information for the geraesfuturas? Leading in consideration estesquestionamentos, would not be appearing at this moment one begins of archive 2? Because these registers and the concern in behind keeping these foramdescritas information that the thousand of years in grottos. The caves can be considered an archive, and entopodemos to affirm that the first slight knowledge of archive had appeared in the daily pay – history, due to existence of this type of information, before exactly of the invention of the writing. As You mark (2007) ' ' Historical Aorigem of the archives retraces to the beginning of the writing, in the civilizations doMdio East, has about 6 a thousand years atrs' '. The first archives had appeared deformed spontaneous in the palaces and the temples. Some of the main archives dAntiguidade are: Palace deEbla in the Syrian, Archive of the Temple of Medinet in Egypt in the Sc. XI B.C.

Hititas 3 had been the first paraarquivos peoples to construct a special building, in the Sc. XIV B.C. We can affirm that the author defends the thesis that osarquivos, in its origin, would be a natural and spontaneous phenomenon, since oaparecimento of the writing. With the writing it appeared the idea to keep, to congregate to eorganizar the existing supports of writing in the height. She can yourself be said that osprimeiros archives appear of natural way and intuitivamente.

Already Schellenberg (2006, P. 25) affirms que' ' The archives as institution, probably, had had origin in the antigacivilizao Greek. Between centuries V and IV B.C. when the guardavamseus athenians documents of value in the temple of the mother of deuses, that is, in the Metroon' '. Maso author does not present certainty in its theory where the archives could tersurgido in the civilization Greek.